Diwali

Deepavali
The Rangoli of Lights.jpg
Also calledDeepawali, Translation: Row of Lights; Festival of Lights,
Observed byHindus and Jains worldwide, national holiday in IndiaNepalSri LankaMyanmarMauritius,GuyanaTrinidad & Tobago,SurinamMalaysiaSingaporeand Fiji
TypeReligious
CelebrationsDecorating homes with lights and candles, Fireworks, distributing sweets and gifts
ObservancesPrayers, Religious rituals (seepujaprashad)
BeginsDhanteras
EndsBhau-beej
DateDecided by the Hindu Lunisolar calendar
2012 dateNovember 13 (Tuesday)
2013 dateNovember 3 (Sunday)[1][2]
2014 dateOctober 23 (Thursday)
2015 dateNovember 11 (Wednesday)

Dates

  1. Govatsa Dwadashi or Vasu Baras (27 Ashvin or 12 Krishna Paksha Ashvin): Gomeans cow and vatsa means calf. Dwadashi or Baras means the 12th day. On this day the cow and calf are worshiped. The story associated with this day is that of KingPrithu, son of the tyrant King Vena. Due to the ill rule of Vena, there was a terrible famine and earth stopped being fruitful. Prithu chased the earth, who is usually represented as cow, and ‘milked’ her, meaning that he brought prosperity to the land.
  2. Dhanatrayodashi or Dhan teras or Dhanwantari Triodasi (28 Ashvin or 13 Krishna Paksha Ashvin): Dhana means wealth and Trayodashi means 13th day. This day falls on the 13th day of the second half of the lunar month. It is considered an auspicious day for buying utensils and gold, hence the name ‘Dhana’. This day is regarded as the Jayanti (Birth Anniversary) of God Dhanvantari, the Physician of Gods, who came out during Samudra manthan, the churning of the great ocean by the gods and the demons.
  3. Naraka Chaturdashi (29 Ashvin or 14 Krishna Paksha Ashvin): Chaturdashi is the 14th day This was the day on which the demon Narakasura was killed by Krishna – an incarnation of Vishnu. It signifies the victory of good over evil and light over darkness (Gujarati: Kali Chaudas, Rajasthan : Roop Chaudas). In southern India, this is the actual day of festivities. Hindus wake up before dawn, have a fragrant oil bath and dress in new clothes. They light small lamps all around the house and draw elaborate kolams /rangolis outside their homes. They perform a special puja with offerings to Krishna or Vishnu, as he liberated the world from the demon Narakasura on this day. It is believed that taking a bath before sunrise, when the stars are still visible in the sky is equivalent to taking a bath in the holy Ganges. After the puja, children burst firecrackers heralding the defeat of the demon. As this is a day of rejoicing, many will have very elaborate breakfasts and lunches and meet family and friends.
  4. Lakshmi Puja (30 Ashvin or 15 Krishna Paksha Ashvin): Lakshmi Puja marks the most important day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the goddess of wealth, and Ganesh, the God of auspicious beginnings also known as the remover of obastacles, and then light deeyas (little clay pots) in the streets and homes to welcome prosperity and well-being.
  5. Bali Pratipada and Govardhan Puja (1 Kartika or 1 Shukla Paksha Kartika) : In North India, this day is celebrated as Govardhan Puja, also called Annakoot, and is celebrated as the day Krishna – an incarnation of god Vishnu – defeated Indra and by the lifting of Govardhana hill to save his kinsmen and cattle from rain and floods. For Annakoot, large quantities of food are decorated symbolising the Govardhan hill lifted by Krishna. In Maharashtra, Tamil Nadu and Karnataka, it is celebrated as Bali-Pratipada or Bali Padyami. The day commemorates the victory of Vishnu in his dwarf form Vamana over the demon-king Bali, who was pushed into the patala. In Maharashtra, it is called Padava or Nava Diwas (new day). Men present gifts to their wives on this day. It is celebrated as the first day of the Vikram Samvat calendar, in Gujarat.
  6. Yama Dwitiya or Bhaiduj (also Bhayyaduj, Bhaubeej or Bhayitika) (2 Kartika or 2 Shukla Paksha Kartika): on this day, brothers and sisters meet to express love and affection for each other (Gujarati: Bhai Bij, Bengali: Bhai Phota). It is based on a story when Yama, lord of Death, visited his sister Yami (the river Yamuna). Yami welcomed Yama with an Aarti and they had a feast together. Yama gave a gift to Yami while leaving as a token of his appreciation. So, the day is also called 'YAMA DWITIYA'. Brothers visit their sisters’ place on this day and usually have a meal there, and also give gifts to their sisters

Goddess Lakshmi Puja

Spiritual significance

While Diwali is popularly known as the "festival of lights", the most significant spiritual meaning behind it is "the awareness of the inner light". Central to Hindu philosophy (primarily the YogaVedanta, and Samkhya schools of Hindu philosophy) is the belief that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. The celebration of Diwali as the "victory of good over evil", refers to the light of higher knowledge dispelling all ignorance, the ignorance that masks one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With this awakening comes compassion and the awareness of the oneness of all things (higher knowledge). This brings ananda (joy or peace). Just as we celebrate the birth of our physical being, Diwali is the celebration of this Inner Light.

Significance in other religions

Jainism

Regional New Year celebrations

Regional variations within India

Gujarat

Tamil Nadu

Karnataka

It is celebrated as Deepavali (deepa + aavaLi → light + row) in Kannada. It is celebrated on the previous and next day of Amavasye (New Moon Day) as Naraka Chaturdashi(before new-moon day) resembling Satyabhama's victory over Narakasura and as Bali Padyami, the first day of Kartika masa; inviting the greatest emperor of times, Bali Chakravarti to each and everybody's homes. The entire house is cleaned and new clothes are purchased for the entire family which is followed by lighting of oil lamps around the house and bursting firecrackers. The tradition in Kannada families is that all members gather together for the three days celebration. The thirteenth day of the Krishna Paksha is celebrated as "neeru tumbo habba" when the house is cleaned, painted afresh and the vessels are washed, bedecked and filled with fresh water for the festival. The next day is Naraka Chaturdashi, considered very auspicious. People wake up before dawn and apply oil on their scalp and body before taking bath, a ritual known as Tailabhyanjana. In parts of North Karnataka, this is followed by the women of the house performing Aarti on the men. The bursting of the crackers ensues. The next day is Lakshmi mahaapooje onAmavaasye (new-moon day) and then on the fourth day decorating the whole house and especially entrance with flowers and floor decoration to invite Bali to their homes; a special fort-entrance kind of thing is made on the entrances of every home which is made out of cow-dung (gOmaya) and Sandalwood (siri-chandana) which both have a high divine reverence in Kannada tradition. The day is of special importance to agricultural families as they celebrate Govardhan Pooja on this day. The houses are adroned with Keraka (replica of the Govardhana giri using cow dung) bejewelled with flowers and maize, ragi stalks. Also fire-camps are kindled on both Naraka Chaturdashi and Bali Padyami days of Deepavali; where in respective community people's gathering is significant and huge firework bursting ceremony happens. Later the whole Kartika maasa (till next new-moon day) is celebrated by the Hindus of Karnataka by praying to a Kunti idol; this signifies that Kunti; the mother of great Pandavas has come to mother's (tavaru mane in Kannada) home for Kartika maasa.
In villages on the third day Bali Padyami also known for gOvpooje (reverence to cows) all the cattle in the home are decorated gorgeously and are prayed for good will of next coming year. also go melas happen the same day. The celebration of Diwali is marked by the lighting of innumerable lamps in every courtyard and the bursting of crackers. Sweetmeals, new clothes and spirit is there as in other festivals. Kajjaya is a special Deepavali delicacy in Bangalore region. Holiges, Chakkulis are prepared in all households. The time for rejoicing is mainly early morning and late night. The legend is that Lord Krishna killed demon Naraka in the wee hours of the morning, hence people burst crackers at this hour to mark the victory over evil. These hours of darkness bordering the waking hours are preferred as lights and crackers are the highlights of the festivities and these need darkness to have their illuminating effect. Hence people rise early and go to sleep late.

Kerala

Deepavali falls on the preceding day of the New Moon in the Malayalam month Thulam (October–November). The celebrations are based on the legend of Narakasura Vadha – where Sri Krishna destroyed the demon and the day Narakasura died is celebrated as Deepavali.[18] It commemorates the triumph of good over evil. Kerala is the only state in India where Diwali is not a major festival. Traditionally, Deepavali celebrations in Kerala are on a low key as there aren't too many merchant/business families here. The native people of Kerala do not celebrate Diwali. But places in Kerala where prominent Tamil, Bengali and various North Indian communities resides, Diwali Festival is celebrated with great zest. People of these communities arrange grand feasts and gaily-dressed men, women and children go to temples and fairs, visit friends and relatives.

Andhra Pradesh

Diwali is one of the seven most important festivals of Andhra Pradesh. It is very popular with children who celebrate Diwali because of the excitement of bursting firecrackers. Special shops to sell firecrackers are set up in all towns, cities and bigger villages. There are some traditional customs followed such as buying new clothes for this festival. Buying new home or vehicles is considered auspicious. Special sweets are made too. Some eateries inHyderabad make some delicious sweets during Diwali which will not be available at any other time. Meat and alcohol are generally not consumed. Tradition has it that Andhraites gift sweets during Diwali. Some areas host local stage story telling called Hari Katha. Some areas may put a huge Narakasura dummy made with fireworks. This will be burst by a person dressed as Lord Krishna or, more accurately, a costume of Satyabhama, the consort of Lord Krishna, who actually killed the demon Narakasura; an event that is celebrated as Diwali for generations. The evening sky of Diwali is a colourful sight to watch.

Maharashtra

Odisha

Diwali is celebrated with great joy. Rows of oil lamps, candles adorn the thresholds of all houses. Firecrackers are burst, sweetmeals are relished and distributed. Some people also worship family goddess. Tarpanam is done in the morning of diwali. All the members of the household gather together just after dusk. A rangoli(Muruja) of a sailboat is made on the ground. The boat has seven chambers in north, ten chamber in east, and twelve chamber in south.the east chamber are meant for gods.north chamber for seer or Rishi and south chambers for manes and forefathers. Over the drawing of each different chamber several items are kept – cotton, mustard, salt, asparagus root, turmeric, sweets, cakes and a wild creeper. Over the central chamber are the offerings meant for [prasad]. Perched over the prasad is a jute stem with a cloth wick tied around the edge. It is lit at the beginning of the puja. All members of the family hold a bundle of jute stems in their hands, Lighting their respective bundles from the flame on the rangoli, they raise them skywards to their forefathers chanting: Badabadua ho andhaara e asa Aluaa e Jaao Baaisi pahacha e Gadagadau thaao (meaning-oh our ancestors, seers and gods you came on the dark night of Mahalaya, and now it is time for you to depart for heaven, so we are showing light, may you attain peace in abode of Jagannatha)

West Bengal, Mithilanchal, & Assam

Goa and Konkan

Divali begins in Konkan and Goa on the day of Naraka Chaturdashi. The houses are cleaned and decorated with kandeel, lamps, mango leaves, and marigold flowers. The utensils are made to shine, filled with water, and decorated for the holy bath the following morning. On this day, paper-made effigies of Narakasura, filled with grass and firecrackers symbolising evil, are made.[citation needed] These effigies are burnt at around four o'clock in the morning the following day/ Firecrackers are burst, and people return home to take a scented oil bath. Lamps are lit in a lineThe women of the house perform aarti of the men, gifts are exchanged, a bitter berry called kareet is crushed under the feet in token of killing Narkasur, symbolising evil and removal of ignorance. Different varieties of Poha and sweets are made and eaten with family and friends. Festivities continue till Tulsi Vivah and lamps are lit every evening. Celebrations include Lakshmi puja on the Diwali day, Krishna puja or Govardhan puja and cattle worship on Balipratipada day, Bhaubeej, and Tulsi vivah.

Melas

In other parts of the world

Diwali is celebrated in various parts of the world, particularly those with large populations of Hindu and Sikh origin. These include countries such as Sri Lanka, Myanmar, Thailand, Malaysia, Singapore, Indonesia, Australia, New Zealand, Fiji, Mauritius, Kenya, Tanzania, South Africa, Guyana, Surinam, Trinidad and Tobago, the Netherlands, Canada, the United Kingdom, and the United States. With more and more Indians now migrating to various parts of the world, the number of countries where Diwali / Deepavali is celebrated has been gradually increasing. While in some countries it is celebrated mainly by Indian expatriates, in others it has become part of the general local culture. In most of these countries Diwali is celebrated on the same lines as described in this article with some minor variations. Some important variations are worth mentioning.

Asia

In Nepal

Diwali is known as "Tihar" or "Swanti". It is celebrated during the October/November period. Here the festival is celebrated for five days and the traditions vary from those followed in India. On the first day (Kaag tihar), crows are given offerings, considering them to be divine messengers. On the second day (Kukur tihar), dogs are given food for their honesty. On the third day, Laxmi puja is performed. This is the last day according to Nepal Sambat, so many of the businessmen clear their accounts on this day and on finishing it, worship goddess Laxmi, the goddess of wealth. The fourth day is celebrated as new year. Cultural processions and other celebrations are observed in this day. The Newars celebrate it as "Mha Puja", a special ritual in which the body is worshipped to keep it fit and healthy for the year ahead on this day. On the fifth and final day called "Bhai Tika", brothers and sisters meet and exchange gifts.

In Sri Lanka

This festival is also called "Deepavali" and is celebrated by the Tamil community. On this day, it is traditional for people to take an oil bath in the morning, wear new clothes, exchange gifts, performing Poosai (Pūjā), and a visit to the Koil (Hindu temple) is normal.[note 1] Burning of firecrackers in the evening of the festival is a common practice of this festival. Hindus light oil lamps to invite the blessings of Lakshmi, the goddess of wealth and to banish any evil from the household for once and for all. The festival is marked by illumination, making of toys of enamel and making of figures out of crystal sugar popularly known as Misiri. Sri Lanka's celebration include many of the traditional aspects of Deepavali such as games, fireworks, singing and dancing, however the tradition of a large meal and fireworks are admirably preserved.

In Malaysia

In Singapore

Caribbean

Europe

Fiji

United States

In the United States, with increasing Indian population, Diwali is assuming significant importance year after year. Diwali was first celebrated in the White House in 2003 and was given official status by the United States Congress in 2007 by the former presidentGeorge W. Bush.[21][22] Barack Obama became the first president to personally attend Diwali at the White House in 2009. On the eve of his first visit to India as the President of United States, Obama released an official statement sharing best wishes with "those celebrating Diwali".[23] Indians in the US celebrate Diwali in different parts of the US, just as in India. The Diwali Mela in Cowboys Stadium boasted an attendance of 100,000 people in 2009. In 2009, San Antonio became the first U.S. city to sponsor an official Diwali celebration including a fireworks display and 5000 people in attendance.[citation needed] In 2011, The Pierre in New York City, now operated by Tata Group's Taj Hotels, hosted its first Diwali celebration.[24]

Australia and New Zealand

In Australia, Diwali is celebrated publicly among the people of Indian origin and the local Australians in Melbﺁourne. On 21 July 2002 an organisation "The Australian Indian Innovations Incorporated" (AIII) consisting of a conglomerate of independent organisations and individuals was formed to celebrate Indian Festivals in Melbourne. AIII facilitated opportunities to depict the cultural kaleidoscope of India and assist Indians in Melbourne to showcase Indian art, culture, style, traditions and food via various activities, seminars, festivals, fairs and events. The first Inaugural Diwali Festival-2002”, was held at Sandown Race Course on Sunday 13 October 2002. Since then until October 2008, about 140000 people visited this Australian Indian Cultural Extravaganza filled with culture, fun and cuisine. This 10 Hour Festival is depicting India through 50 Stalls, 10 Food stalls and an 8-hour cultural programme with DJ, Children's rides and spectacular fire works over the last 7 years.